Friday, December 10, 2021

This Is Not the Life I Ordered: The Gift of Voice

 Many years ago – this was college, in fact; my senior year – I was told by a friend of mine that I have “the gift of voice.” I had just won a first place award in the school’s fiction writing contest, the Hopwood Awards at the University of Michigan, and my friend Ben, who turned out to be a better reader than a friend, was telling me why he thought my stories won first place. I had never heard it put quite that way before – ‘the gift of voice’ – but I knew what he meant. It was a huge compliment. Since that time, I’ve been told by numerous other readers and colleagues a similar thing. “You write how you talk,” and “When I read your articles, I can hear you talking in my head,” are two common refrains. One of my English lit instructors used to tell me that I was “such a stylist,” which she meant as a compliment but made me self-conscious because I never want to seem like I’m trying to be jazzy or flashy. Yuck. But I don’t think that’s what she meant. More than anything else anyone can say about my stories, my novel, or my articles and essays, telling me that my writing has a natural “voice” is the most flattering of all. It speaks to authenticity and uniqueness and the highest form of literary artfulness to me.


It makes sense that this almost indefinable quality would be something I might have picked up early on, rather than tried to learn or force. My favorite novelists to read for pleasure during my college years were Bret Easton Ellis, Jay McInerney, Rick Moody, and Terry McMillan, all writers who have “the gift of voice” in spades. I also read a lot of style and culture magazines along with my weekly dose of the Sunday Times, all of these periodicals bursting with strong written voices from obscenely talented journalists. Anka Radakovich, the sex columnist at Details magazine in the early-to-mid 1990s, had a huge influence on me. Whipsmart, funny in that wry, deadpan kind way, and the epitome of downtown New York Cool at that moment in time (at least to my aspirational New Yorker mind), if anyone had the gift of voice it was her. Others include Kurt Andersen (New York),  the young, pre-culturally beknighted Ta-Nehisi Coates in his Village Voice years, and the late greats Dominick Dunne and Christopher Hitchens (Vanity Fair). Somehow I must have either picked up that I should write with less formality and more conversational style, even when I’m writing formally. (It’s certainly a much more fun way to approach things.) Or perhaps I’m just one of those people for whom it is a gift, if we’re going to take my friends and instructors at their word and believe they weren’t just being nice.


What is voice? I don’t know. It’s something between perspective, cadence, style, rhythm. It’s almost like asking where a human’s soul is. If you ask a pastor you’ll get one answer. If you ask a neurologist you’ll get another. But if you ask what the soul is of a work of literature, it’s the voice.


How can an editor help refine a writer’s voice whose competency in that pivotal arena might be wanting? This is probably the most atmospheric, undefinable, and nebulous part of editing. It’s not like a line that an editor can pinpoint and say is too long or mixes metaphors. I think an editor has to think about what the writer is saying in general and try to wrestle the psychological and emotional pitch out of that content and turn it into its own visceral language. How does the writer talk in real life? Is this writer witty? Are they guarded and soft-spoken? Confident and brash? Do they speak in a cultural vernacular and “code-switch” for emphasis? Is there a way to imbue their writing with the quality of their spoken voice and personality that doesn’t read as forced or jazzy, just instinctive and natural. Authentic. As an editor, I would encourage a writer to write a scene the way they would speak it and try to find the difference between that experience and the mind-space they inhabit when they sit down to “write.” And then my writer and I could review both experiences together and either blend them or see which one works best. Both the coaching and modeling methods might be useful for this experiment, especially if, when it comes to the latter, the editor has a strong sense of what the writer’s voice actually is, and feels capable of bringing it to the surface for them in a passage example.


On the other end of the spectrum, a good writer can abuse the gift of voice and an editor may have to rein them in. If the voice overwhelms or distracts from or seems inappropriate in the context of the content, that’s not using your gift. Sadly, one big name writer that somehow turned into a parody of herself this way (in my opinion) is Maureen Dowd. I stopped reading her Times columns because her once authentic voice started to become self-parodying to me. Other readers I knew concurred. I often wondered, Could no one over there tell her to tone it down? Apparently not.


Mid-career output from my fiction heroes Bret Easton Ellis and Terry McMillan went voice overboard in their novels Glamorama and How Stella Got Her Groove Back, respectively. These were rock star writers, publishing tent poles whose editors for reasons unknown to me allowed their stars to publish these brash, phoned-in novels whose storylines were watered down by voice or so weak to begin with the writers may have felt an instinct to overcompensate by basically imitating themselves as forcefully as possible.


The final thing about voice to me is that it has to be yours and yours as you are at the time. Even if you can imitate Joan Didion better than Bret Easton Ellis ever did, or imitate your own writing voice just as well, if it’s not authentic it’s going to wear thin and read as false or self-parodying. And there’s nothing soulfully literary about any of that.


Wednesday, December 8, 2021

This Is Not the Life I Ordered - Editing with Friends

 This Is Not the Life I Ordered - Editing with Friends

As a writer, I’ve been asked to read over, rewrite, offer an opinion, and downright completely write a lot of friends’ papers, press releases, legal briefs, cover letters, and so on. And even though I can’t call myself a professional editor quite yet, I’ve had the pleasure of editing a novel for a small independent publisher (that never published the novel) and, as an advertising copywriter, edited and revised countless brochure copy written by clients who should never be allowed to write at all. And then there’s editing my own work. I know Writer me pretty well and I think I know Editor me pretty well too. All have lended great experiences to me as a writer and as an aspiring editor. Yet, some of these situations work out better than others. Generally speaking, I approach these situations differently depending on the circumstances.


Some Smart People Can’t Write

A lot of exceptionally bright people have great ideas or stories but just aren’t great at putting them into words. When my friend became the University of Michigan’s second African-American homecoming queen in the school’s history she wanted to write a pitch to black media titles like Ebony and Jet about the experience in the hopes that they would do a story on her. This was a great story and for the market she wanted it hardly seemed like a hard sell. When I took a look at what she wrote I realized that she a) didn’t really know what a pitch was, and b) didn’t really know how to tell a story. As intelligent as she is (today she is an attorney), storytelling was not her thing. And, unlike the Harvard lawyer I once dated who actually used the word "worstly" in a legal brief he thankfully had me look over before sending (!!), with my homecoming queen friend, every sentence was grammatically correct. But the story was stiff, started way too early (her earliest memory in life) and didn’t resonate with the historical magnitude that her accomplishment deserved. I helped her realize what her story was and rewrote the pitch. Sadly, the magazines didn’t think it was enough of an event to do a story on my friend (I know, right???) but she was very happy with our attempt.


Lost In Space - There’s a Universe Between the Thought and the Page

I have a friend who is a successful advertising copywriter because she is an idea-generator and conceptualist. But her actual writing is not her strongest point. We have worked together many times over the years and, even though it remains largely unspoken, she is aware of her deficits in this area and looks to me as her sort of editorial big brother. I’ve written for her many times and, when I’m asked, I go over her work and try to nudge the genius out of her that works so well spoken but doesn’t always translate on the page. She’s also my writing partner in a script we sold and I love our sort of Lennon/McCartney relationship. We chat about each scene and I hunker down and write it. When she wants to write a scene and it’s not showing what it’s saying, so to speak, I gently try to bring it out of her. 


The Poseur/User


I have a former-friend who earned an actual living as a writer but could not write her way out of a Strand bookstore canvas bag. She was one of the biggest fake-it-til-you-make-it stories I’ve ever met. She was a contributing writer for Allure, the women’s beauty magazine published by Conde Nast and edited by Linda Wells. She started an online blog. I wrote all of her press releases, most of her content, and edited almost everything she submitted to both the magazine and her blog. We took three of The New School Creative Writing professor and memoirist Susan Shapiro’s writing workshops together that the author hosts in her home (bragging point: Shapiro liked me as a critic so much she asked me to come back for two more, free of charge!) Meanwhile, I was waiting tables because no magazine would hire me. But she looked the part. Very pretty, stylish, and every bit the walk-on character in an episode of Girls or Sex and the City, she looked in her Marc Jacobs baby doll dresses, shagged hair, and oversized Gucci aviator glasses what a style writer should look like. Me, not so much, apparently. So she got jobs that I wrote for her. Finally, one day she asked me how I liked something she wrote. I finally told her, “Robin, you can’t write. I mean, you just can’t. I don’t know where to begin. You just don’t see the world in an extraordinary enough way.” That sounds rough, but she knew it was true. It wasn’t long after she started asking me for too much help without enough (or any, often) compensation before I finally filed her under “Ex-Friend.”


Role Play

My screenwriting partner has another business and the website is constantly updated. This usually involves calling me. I know her company and her mind very well and what she’ll like and not like so writing together is like performing a duet. It’s even more collaborative than when we are working on the script because on the website I literally write while she talks. And then we review and revise it together.


Me, Myself, and I


Editing my own work is a little like role-play: I have to pretend I didn’t write the piece and be as objective as possible when reviewing my own work. It can be a little meta, which is why I like to put some space between the drafting and revision stages, or I risk not noticing things because I’m still being Writer me and Editor me isn’t ready yet. Of course, one can only edit oneself so much. I find it hard to cut things. I skew toward long sentences and that’s usually the first thing I try to reign in. And, as a MS in Publishing candidate, the more I learn about the intricacies of grammar the more I wince at some of the things I’ve written in the past that could have been a little tighter in that department. But overall, I find editing my work the most satisfying part of the writing process. You have a body of work you created and now you’re perfecting it. It’s a nice feeling.




Friday, December 3, 2021

This Is Not the Life I Ordered - Making Friends After 40



I still have a lot of friends from my youth and young adulthood, but it took the pandemic to make me realize how limited my everyday circle of contemporary friends is. Before the pandemic, I'd work, go to the gym, go out to eat, and go to the bar, all of it alone, and just hang out with the people I met or knew there. I liked having acquaintances but I didn't really feel like I needed new friends. After all, so many had become disappointments. Some old friends just naturally grow apart. And in my mid-20s to early 30s, I became friends with people I had certain lifestyle details, musical taste, and career choices in common. But so many of those people became disappointments, as they lost control of their lives from drugs and alcohol issues or went the other extreme, becoming grotesques of their own successes or fame in ways that promoted their prior insecurities to even more relief than before they hit it big. There was even a point when I realized early in adulthood that the more I had in common with someone demographically, culturally, or stylistically, the less well we got along. I often wondered, Were people that complicated? Or was I? Some people let me down when I was down. Some friends didn't want to see me feel good about myself, preferring a certain self-effacing version of myself. Friendship is great, it's "chosen family," as we say today. But just like the other kind of family, it's rife with envy, abusiveness, co-dependence, and gossip. Being burned by friends is so much worse than being hurt by a blood relative because you actually chose this person to be in your life. At some point I must have decided that more people meant more problems so I started cutting folks. And I grew pickier about my associations as I got older and generally preferred to roll alone. I started liking people best from a distance, or when they were new and still trying to be liked.  I avoided cliques and to this day can't be friends with anyone in one. Two besties are cool, but cliques and squads after a certain age still equally frighten and amuse me. (I mean, You're a 40 year old man, why are you in the Spice Girls?) So I liked my "friends for a night" or "friends at the bar" compartmentalized from my "gym friends" or "work friends." My favorite self-deprecating joke was, "I make great first impressions but it goes downhill from there," to keep people at a distance. (There is also a bit of truth to that -- close up, I have some very large pores.)  I sort of stopped liking and trusting people. Now in my 40s, I'm wondering how to be friendlier. I realize that being alone, as a choice, is very different from being involuntarily isolated. But knowing what a difficult person I am to be friends with -- I'm moody, sensitive, impatient, temperamental, type-A, possibly uptight, I tend to occasionally drink too much, I get bored too easily, I'm a bit of a racist and a snob and overall misanthropic grump and, given the opportunity, I will absolutely schtup your boyfriend -- means working on me first before I even try to make new friends. Because I don't ever want to experience the level of maddening isolation I went through over the last 20 months ever again. After spending 14.5 months before being vaccinated in complete solitude (except for seeing one person one time), I'm shocked that I'm still sane. So. If anyone's interested in being part of my new friends campaign, you've been warned. I'm fun, I'm funny, but I'm complicated! 


Sunday, October 31, 2021

This Is Not the Life I Ordered - What the Hell Is Representation, Anyway?

This morning I was listening to a "Latinx" actor and performer who I admire and respect and fanboy over a little bit discuss his new project, a comic book. (I use quotes because I'm still mystified by the obfuscation of gender, particularly in a diaspora of cultures wherein gender is so embedded that it has engendered personification elements in at least one Latin language that I know of, Spanish.) The comic book's main character is a "Latinx" superhero (presumably, this character has a defined gender -- or maybe not). The actor's inspiration for the idea was his belief that, and this is almost an exact quote, "People need to see representations of themselves or they feel invisible." Well, this is not the first time I've heard this and whenever I do I sort of squint and shake my head, and for several reasons. But first, I had to be honest with myself: Growing up, did I used to read books and magazines and watch films looking for representations of myself? (No.) Did I find them whether I was seeking them out or not? (Yes. Sometimes.) Did I think they physically looked like me? (No.) Did I ever think that in order to feel "represented" someone in the movie or television show or magazine had to be black? (No. Never.) Did my family try to impose more racial "identity" into my way of being myself, via my taste in music, clothes, and chosen friends? (Yes, and it caused a shitload of self-esteem problems I still resent them for.) Then how did I feel represented? Because I saw other things about myself in the characters or models that had nothing to do with race or ethnicity, and that's because I never looked at these surface elements as the be-all-end-all of who I am. I'm sure that I'm described by people I know as, "My friend Brandon, he's black and gay," or "I have a gay black friend named Brandon," and that doesn't bother me. It's instinctive to do that. But would those be the first things I would say to describe myself? No. I've always thought being black and gay were the two least interesting things about me. I mean, these are qualities I share with hundreds of millions of people. How could such banal categories actually describe me as an individual? I don't like hip-hop and I don't listen to Lady Gaga or Beyonce, so there. (Irony intended.) But so often people hitch onto these constructs to frame their entire identities and this is why people are so easily offended today. Personally, I have never felt unrepresented because I've always felt such a huge presence within myself that I didn't need anyone else to "open" for me, so to speak. I have never felt invisible. Or silenced. Or easily ignored. Maybe that's a personality trait. Maybe that's my imagination. Or, maybe, that's because I've always been Brandon Fizer first, writer second or third, "Margi's son" somewhere around forth or fifth, and a million other things before ethnicity and sexuality enter the picture. I have never noticed it if I'm the only black person in a room. I have never felt self-conscious shopping in a store. I am very hard to offend because I've never felt vulnerable to the encyclopedia of insults our culture has generated to make individuals feel lesser than others for their belonging to whatever group they belong to. I've never belonged to a group, not to myself. I know how I appear to others and I can feel it when I'm being boxed, troped, packaged, proto- or stereotyped. But I don't care -- because I know how to represent myself, and that always ends up trumping whatever anyone thought about me before I wrestled control of the situation just by being myself.

Wednesday, October 27, 2021

This Is Not the Life I Ordered - Why Is It So Hard to Find a Good Meal in the Restaurant Capital of the World?

 Why is it so hard to find a good meal in the restaurant capital of the world? 


I’m not a foodie. I don’t read Pete Wells’s column in the NYT, or whomever it is who is telling New Yorkers where to eat these days. I don’t care for truffles with my fries, or with my anything, frankly. I think kale is spinach without flavor. It’s that brilliant student who gets straight A’s but can’t carry a conversation about anything. I don’t want a cheese I’ve never heard of in my omelet. I don’t want eggs so undercooked because the chef doesn’t want to ‘denature’ them in an omelet that I can’t tell where the eggs end and the cheese begins. I don’t know why the detritus of the fusion era has turned Manhattan’s restaurants into places where just ordering a piece of red snapper requires diners to Google the ingredients to see if there’s anything that will kill celiacs, tree nut allergics, or pescatarians who don’t distinguish between chicken broth and human blood. I don’t want my food to be vertical, but spread across the plate like separate continents after the breakup of Pangea. And I don’t want to pay for a mini-meal that will have me clamoring for a slice of $1 pizza two hours later because that’s all I can afford after another unsatisfying six forkfulls plus 20% tip that didn’t do its job: filling up my stomach and stimulating my palate.


I just want something good to eat. And I want to be full. 


In most of Manhattan below 110th Street and now at least half of Brooklyn, that’s hard. 


You see, I’m a Midwestern guy who loves almost everything about New York City. It’s not just ethnically diverse, but members of these diverse ethnic groups actually mingle together socially and professionally. The people dress better here. They look better. They’re smarter. They work out, they work hard, and they are here because this is one of the few places in the world where one’s personality and special abilities can be seamlessly integrated into something called a  career. Or, at the very least, you can live here for a long time hoping that will happen one day without feeling like a dreamer. But one thing I don’t like about the city, particularly the parts I know, is the food. I miss hearty, largely portioned, affordable, simple food. And in an era of rock star chefs, boutique boites, hedge fund fare, and supermodel appetites, it’s sometimes really hard for a guy to find something to eat!


The other day I had a craving for a good meal that wouldn’t clog my arteries but not leave me hungry. Of course, I could have gone to Queens or Inwood, but I wasn’t up for destination dining. I wanted something reasonably in the center of things. Oh, and I didn’t want to cook it myself. I crossed off Mexican and soul food too because, even though I live in Harlem and that always hits the spot, I don’t want my blood pressure hitting the roof. And sushi can be fishy -- as much as I love it, it’s that lover that leaves you wanting more, and we didn’t want that that day. Plus, it’s getting cold out. I wanted something hot and savory and filling.


I decided to go for French. A good boeuf bourguignon sounded like the answer. I found myself at a spot I know well on the Upper West Side, a reliably chic, modestly priced, and reasonably authentically French boite in a neighborhood that has one of the highest vaccination rates in the city, the latest item on my list of picky, persnickety points of particularity on my going out to dinner checklist. For some Americans, boeuf bourguignon sounds like a mouthful for what it actually is: beef stew with mashed potatoes. The beef should be tender, the sauce voluptuously French, the carrots and pearl onions a texture compliment to the milky luxuriance of the centerpiece garlic mashed potatoes. And for $28 at the spot I chose, it won’t break the bank, but it sure as heck better taste better than what I can throw into a crockpot.


It didn’t. The beef was overcooked, a blasphemy of French cuisine. The sauce could have come in a McCormick’s packet. The once charmingly international crowd of pretty people and gruff, seasoned New Yorkers reading Le Monde or The New Yorker over snails and moule frites seemed replaced by people I could watch at the Chili’s off Northwestern Highway in Farmington, Michigan. Where was the New York I fell in love with in 2021? And why couldn’t I find something good to eat?


I ended up apologizing but sending it back and ordering the duck confit instead. It tasted just like the fried chicken I was trying to avoid by not ordering soul food takeout uptown. But I ate it because I was starving and because, let’s face it, these are First World problems. Sometimes you just need to eat to live -- and I have a good life. Something to eat is always something good to eat. Or, rather, to paraphrase John Lennon, whatever gets you through the meal.


Monday, October 4, 2021

This Is Not the Life I Ordered: My Favorite Magazines

 I started reading magazines as soon as I could read. My love of rock music as young as 6 or 7 years old had me adding the latest issue ofCircus or Creem orTiger Beat (guilty pleasure!) into my mom's grocery basket every week, especially if there was a cover featuring KISS, my favorite band as a child or, in my pre-teen years, Duran Duran. I later graduated to more serious rock music -- alternative rock and the classic rock that was before my time -- and added Rolling Stone, SPIN, NME, and a host of culture and fashion titles and before I knew it, as a young adult my magazine budget was competing with my budget for food! Oddly, I never subscribed to any of my favorite magazines. It would have been much cheaper. But for some reason the act of paging at the newsstand and picking and choosing which ones I wanted that week or month became a ritual that was the anticipatory preamble to actually sitting down and reading them. Paging at the newsstand and figuring out who many I could afford was so exciting. It was transporting. In the 90s, there was an energy to a newsstand section or store. No one was rushing in and out to grab the latest issue of US Weekly. People were there for nourishment. And we were a discerning bunch. (Fun Fact: I once stood near a blonde lady at a West Hollywood newsstand for 20 minutes as we both paged our favorite titles, silently weaving around one another to pick one title up and put another back before I realized I had been standing alone with Paris Hilton all that time and hadn't noticed it until her friend walked up and they started talking -- talk about meta!) A lame issue of Harper's that month allowed me to splurge on something else I wouldn't normally buy, like L'Uomo Vogue, which was gorgeously shot and worth the extra money, even if I couldn't read Italian. You could stare at the clothes, models, and sets forever. I left a good issue of my favorite magazines feeling part of something bigger, smarter and cooler than I was living in before.

I went to different magazines for different things. My intellectual side preferred The Atlantic, Harper's and The Nation to The New Yorker, for some reason. I've always been slightly embarrassed by the fact that I

thought some issues of The New Yorker were just downright boring. As badly as I wanted to be the person who could do it, I could not read 5,000 words on what's going on in Kosovo. But a dishy bit on Clinton's impeachment crisis or Obama's perceived aloofness to black voters was always welcome. When it was good it was good. And the cartoons and covers are created by superhumans, in my book. Geniuses. So while I liked The New Yorker, I liked it when I liked it but I didn't buy it automatically every month the way I would more often buy The Atlanticor Harper's because they spent more time talking about ideas than events or unpacking events and discussing the reasons they happened.

For my 'bro' news I bought Details (James Truman's and Daniel Peres's versions) and Men's Health. No matter who was on the cover or what the big stories were I knew I was going to love any issue of both because I loved the writing style, the voice, the content, and the sensitive, sophisticated male coolness of Details (as opposed to, say, Maxim) and healthy, intelligent, and informative masculinity of Men's Health (as opposed to, say, Men's Fitness or Muscle and Fitness). But like The New Yorker, GQ could be sometimesy. When my stepfather read it during my adolescence it was like Playboy without the nudes. It was the magazine for the elegant, sophisticated man whose macho was nuanced, highly-educated and affluent. But with a gigolo side, if you will. After Editor-In-Chief Art Cooper passed in the early aughts and was replaced by the much younger Jim Nelson, the latter took at least two generations off of the magazine, as a friend of mine put it at the time, and it read more like Details, speaking to people my age at the time. I liked Nelson'sGQ. But for some reason I missed the older man's GQ. It reminded me of my sophisticated stepfather and I liked knowing things like, what kind of bourbon to order at a fine steakhouse. I didn't want to see skinny jeans in GQ editorials. I wanted to see corduroys. I could find the right brand of skinny jeans through Details.

I was too young in the Tina Brown years to really get it but by the time Graydon Carter's Vanity Fair arrived it was an automatic buy. I didn't

even bother paging it at the stores. It was hands-down the most indispensable title of the 90s in my book. To have a quiet moment and read the latest issue of Vanity Fair... there are no words for how I miss those times. New York magazine was and is also excellent.

Like most of the people in my generation, I was obsessed with the 90s supermodels. And so Vogue, Elle, and Harper's Bazaar were a part of my monthly magazine diet. Luckily, my mother owned a hair salon with subscriptions to all so I could just scoop them up there after the next month's issues arrived. That was a treat. Many of my friends didn't get my love for these magazines (I'm not a fashionista by any means) but I didn't care and I wasn't ashamed. The writing was excellent. The book and film reviews, features, and culture stories were top-notch. And the editorials and ads, usually featuring the same group of models shot by the same group of photographers, made me feel like part of the in-crowd just knowing all of their names. When Anna Wintour stopped featuring supermodels on the covers and editorials -- featuring Hollywood actresses instead -- I stopped buying Vogue. And as the supermodels got older and faded away (and I did too) I lost interest in the whole fashion world. It got too big, lost its mystique, it's coolness, and I was growing out of the 18-34 y.o. market, which was forming a new Zeitgeist. Technology was starting to disrupt print. I stopped knowing who the people were on the covers of everything when I passed the newsstands. I stopped paging for hours and started spending more time online myself, on apps like Facebook. Suddenly, everyone was a supermodel to themselves and their own Instagram page became Vogue. My favorite magazines weren't speaking to me anymore. So I stopped speaking to them.

I'd love to fall in love with magazines again. I'd also love to go back to 1998. One of the reasons I've saved so many of my magazines over the years is for that very purpose: so they can take me back to 1998 or 1995 or 1992 anytime I want to go back there. Those were good times and, in magazines more than anywhere else, they were well documented for the ages.

This Is Not the Life I Ordered: Magazine Publishing's Overdue Reckoning with Diversity

There’s a black person on the cover of almost every Conde Nast magazine title I see these days -- when I see magazines these days -- and, while I’m not knocking it, the irony that the media juggernaut’s acknowledgment of ethnic diversity comes barely discernible through whistled death gasps is not lost on many folks, as what was once the cool--kid table in culture, fashion and lifestyle markets is now the hospice ward.

Print media, as we all know, doesn’t have long.

I was hired to work at Conde Nast when the company’s old offices at 350 Madison Avenue were at the center and the height of all things relevant in popular culture, from middle- to high-brow, from mainstream to too-cool-for-school. The 90s were, of course, print magazine media’s equivalent to advertising’s Mad Men era. And on the same street, no less.

This was 1997 and I was fresh out of the University of Michigan. A lifetime of Conde Nast, Hearst, Fairchild and Time Warner paging and a degree from a top school made me feel nothing less than confident about-- if not entitled to -- landing a job at one of these companies, despite hardly ever seeing anyone who looked like me or came from anywhere similar to my working-class, solidly African-Amercan Detroit, Michigan, upbringing profiled in their perfumed-scented pages -- or in the noticeably patrician surnames of so many illustrious bylines.

In fact, quite the opposite. A “nerdy,” alternative-music listening, preppy-then-grunge styled black kid whose favorite contemporary novelists where Bret Easton Ellis and Jay McInerney, I found the fallen aristocrat longreads inVanity Fairas sumptuous as souffle, the lifestyle stories by James Truman and Anka Radakovich so sharp-witted and winkingly hip that I fell asleep many nights imagining my future adulthood as a life portrayed in the pages and party-snaps of early-90s Detailsmagazine. I loved the book reviews in Voguefor being so visceral and smart at the same time; they were so well-written to me that I must have been the only black guy under 25 anywhere near my zip code who had ever heard of, let alone read, a Siri Hustvedt novel. Even the Contributors Pages of these magazines seemed exciting. All these young, Caesar-haircutted bright-young-things photographed in back-lit studios in their minimalist fitted black t-shirts who traveled the world interviewing fashion stars and international jet-setters were, well, to me they were light-years more interesting than any rap star or Hollywood ceiling-breaker on the covers of theEbonyand Jet magazines that were far more popular in my community. I wanted to be one of them. I saw myself in them. They didn’t look like me, of course, but I was absolutely sure they liked New Order albums and considered Donna Tartt’s The Secret Historya masterpiece. So when I was hired as a contract editorial assistant for their archives department at Conde Nast I couldn’t believe my luck. Yet, at the same time, I thought I deserved it. I did the work.

And while I lasted long enough to get another contract (this time forGourmet magazine, in their research library), no amount of applying for full-time work at one of the titles I actually read and wanted to work for was getting the attention of the HR gatekeepers. Yet, somehow I was never

insecure about being the only person of any color -- let alone black --that I noticed in the gilded corridors of 350 Mad (I was, after all, one of only two black guys in a fraternity at the University of Michigan) where I dressed, spoke, read, and dined the part of a hip, smart young New Yorker, or so I certainly tried. After a while, I was starting to wonder what all those stylish young guys I saw going to the floors of GQ, Vanity Fair, The New Yorkerand Voguehad that I didn’t -- besides, well, a lot less pigment and very different hair.

After two years of being slighted, unrenewed, ignored, and even openly snubbed by my peers and superiors, I left. I tried other houses and none hired me. So I waited tables like the rest of the New York dreaming-class until finally someone in advertising let me in and I somehow cultivated a precarious career as a copywriter in an industry not much better in the diversity regard but a little more corporate-regulated.

And now, at the end of print, black lives matter more to both media venues-- magazines and advertising -- than I’ve ever seen.. What a time it would be for me if I weren’t 20 years older and you didn’t need a Caesar haircut or a Roman profile to get on the Contributors Page of Vanity Fairin the late-90s.

When The New York Times published the article “A Reckoning at Conde Nast” (Edmund Lee, June 13, 2020) this summer, I had to catch my breath at the pulled caption under the headline:“It’s hard to be a person of color at this company,’ a staff member said. In response to an uprising, Anna Wintour and the chief executive, Roger Lynch, offered apologies.”

Do I even want to read this?I wondered. I had to brace myself. Like stumbling into the lover who once jilted you all loved-up with their new beau, I didn’t know whether to look away or savor every closely examined nuance. I knew it was going to hurt but I needed to read it.

I’m glad I did. Because of my experience at that company -- or, perhaps, what I hadn’t experienced, hadn’t been allowed to experience, as I took it -- and the closure I came to from the article, I decided that, obviously, publishing needed to change, and I was glad I wasn’t the only one who thought so. Culture media, now overwhelmingly digital, upgraded daily, and unapologetically black culture-influenced, is in the midst of an inclusivity Zeitgeist. It might have been cooler, a little more sleek before, but I still want to be part of it.

When Vanity Fair’s relatively recent Graydon Carter replacement at the top of the masthead, Radhika Jones, of South Asian descent, hired Ta Nehisi Coates to guest-edit the recent September issue this year, of all issues, of all years, I knew this was my moment to strike. Seeing the late Breonna Taylor, as painted by Amy Sherald (whose unforgettable Michelle Obama portrait hangs in the gallery of all of our memories forever), on its cover in these heady times was like having my own private Wakanda moment. Yet, like any newly pioneered frontier, being late to the party is almost as no-fun as being too early. It doesn’t take a lot of mental wrestling in the age of Insta-everything to wonder why this couldn’t have happened 20 years ago.

But it’s happening now and now is all we’ve got. Yes, I’m older. I’m not the bright young thing. Expensed lunches at Sant Ambroeus and Balthazar (I waited tables at both post-Conde) while in the unlined and gravity-defying prime of my early-30s, flanked and known to the moguls and models in my midst, would not in my future memoirs be-- at least not from the perspective of sitting in the booth. But I still want it. Media has always and is still changing, and in order to find my place within its post-print, pro-diversity renaissance I can't hold grudges. I’m hoping for a midlife youth infusion of inspiration, curiosity, and an overall personal renaissance of my own. I’m ready to make my own Contributors Page, if you don’t mind.

This Is Not the Life I Ordered: Is Coolness Dead, or Am I?

This Is Not the Life I Ordered - Is Coolness Dead, Or Am I?

Decided to take a rare leisurely look through the NYT for nothing specific, but to just gallivant through it like someone might walk around the Met on a gray weekday afternoon. These days I usually read the Times with a quick and swift purpose, the way a prisoner eats: taking in just enough sustenance to keep me alive and then using that fuel for my humdrum in-the-know life. But today I wanted the indulgence of the NYT, which is how I have read it for most of my life, primarily when it was on paper and just turning the page could find you someplace unexpected that you would never have normally navigated on purpose. I learned a lot on my way from Arts and Leisure to Dining Out. This is how I used to read it before it became this practical-serving resource of reliable views and thoughtful perspectives on news I'd find scrolling down my Timeline or hearing in chirps on CNN and MSNBC. This is the way I used to read the paper, when I read it on paper. Especially on Thursdays and Sundays, when some of my favorite arts, lifestyle and culture sections were featured. Today I started with Magazine, a regular part of my weekly culture diet from college until about the last four or five years (blame digital), and realized I don't know who the hell anyone is anymore. Seriously. All these people, these Dippas and Duas and Twigs and Lil Somebodys. Who the fuck are these people? They might be timely but they didn't seem very Times-y. The only person I recognized was Philip Roth and he's two generations before me. Glided over to T Mag and there was a Zac Posen cooking video (talk about someone who's won the life lottery...) but I haven't cared for the style world since the mid-aughts. Btw, does Sunday Styles even still exist? I skipped the Books section of the paper because I could build a whole separate library of books I bought over the pandemic that I haven't even cracked open yet. Just so strange because I used to get so excited reading these sections of the NYT and now I'm one of those people I used to pity, despise and look down upon: the person who doesn't know what's up. Over the last few years I've often lamented 'le mort de cool.' But maybe cool isn't dead. Could it be that maybe, just maybe, I'm just not  cool anymore?

 page1image20136#cuesexandthecitymusic #myinnercarrie

This Is Not the Life I Ordered: Is Your Grocery Basket Racist?





Can we talk about... highly-educated liberal white progressives and... what's inside these grocery baskets? This is something I've been thinking about for a while. Am I the only person (of color or otherwise) who feels slightly shamed when they look inside what's in Ally and Chad's grocery basket? The almond milk. The multi-grain gluten free bread. The endless blueberries. The kettle pita chips. Kale flavor, of course, if that can qualify as a flavor. $20 six-packs of IPA brews that might as well carry a sticker reading Malt Liquor for White People. Now I'm not sure if I would notice this if I grocery shopped on, say, the Upper West Side or in Williamsburg, and I'm a pretty healthy eater myself so I'm not health shaming anyone. In fact, I think I deserve some kind of international award for being black, living in Harlem and having never once eaten Popeye's chicken. I eat my carrots and cauliflower, I eat tofu. I bake my chicken. But I do eat Cheetos and Salt and Vinegar flavored Utz potato chips. I drink schwag beer when I feel like it. And I live in East Harlem, where sometimes it still feels like NYC in 1991 over here. I think my neighborhood is the slowest gentrifying part of Harlem. But it's starting to creep. First I noticed the kettle-chipocalypse. It's not enough that you can rip your gums open with these chips, but they actually keep them segregated from the Lays and Utz brands, the former featured prominently in the front of the bodegas that have changed their awnings from "Candy Store" to "Gourmet Deli." And juxtaposed against the old ladies whose grocery baskets are filled with pig parts some sub-Saharan predators might leave behind and housing folks who drink purple everything, it's a little bit... like grocery cart supremacy. Some of these people are just one avocado butter away from a Warren/Yang bumper sticker on their grocery carts. And, you know, I'm really just being silly here. This is culture and diversity and that's beautiful, this is why I live in New York City. But what kills me is the fact that for some of the POC in this neighborhood, these are the only white people they ever see. They don't see the working class whites in Staten Island and 'ethnic' whites in Queens who probably eat the same food, for the most part, that they do. And, similarly, for a lot of these liberal whites who probably have evolved a special synapse for blocking invasive racist thoughts about the people in their new neighborhood, these are probably the only POC that some of them ever see. So there's this high/low class mix where we validate this American perception construct where whites are measured by their highest social denominator and black and brown people their lowest. Or maybe I need to stop looking at what's in other people's grocery baskets. ðŸ¤”